The drama Here's slighter than in Morisseau’s prior works, which plot out their dilemmas a lot more historically. “Kreyòl” typically seems like a hangout piece by having an introspective quiet, its scenes mostly unfolding as light-weight society-clash comedies under Greene’s breezy direction and the all-all-around winning performances.
kisa ki enfiniman gran ki pa enfiniman piti kisa ki enfiniman piti ki pa enfiniman gran dèyè tout batan pòt k’ap louvri bò lorizon chak gout dlo s’on inivè ki pran ekstansyon nan pla men w
M te mèt fileè tout ti koken M’ap admèt m pa fouti kite w Ou konnen se ou menm ki fanm pa m Gen lè w te ban mwen yon ti poud cham
mwen menm avè w s’on vwalakte k’ap vire nan lejann tan an chak fwa lannuit tonbe mwen panse avè w tout bagay te fini yon lè konsa lè yon lòt tan te kòmanse an n al lazil nan vwayaj anelimyè ak pousyè zetwal pou makiye souri w an n al lazil ak vitès reyon limyè pou mezire lespas nan pwent tete w a !
All over “Bad Kreyòl”, Morisseau explores themes of belonging and alienation, inspecting what this means being “of” a spot though also viewing and comprehending it from an outsider’s standpoint.
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Most consist of wonderful illustrations and sheet audio. Quite a few have commentary despatched to us by our correspondents who publish concerning the heritage from the tunes and what they meant inside their lives.
Sa ki pa touye ou ap angrese ou: This translates to “Exactly what does not get rid of you will make you fat (gain bodyweight)” which genuinely signifies “if it doesn’t kill you, it could make you stronger”
the nightingale opens its eyes huge, in broad daylight the cicada’s legs break Along with the Creole yard cursed Beneath the bower on the zobop of jinxes. Be strong, don’t believe that the old fellas, a fall of Pleasure inside the hear’s tin cup can cripple the three-day outdated hunger In the con gentleman’s power. During the hallway drain of my heart singing in my mom tongue would make me squash the microbes of the Other folks, squash the microbe germs of your Some others Underneath the leaf named Three Slaps.
kisa ki enfiniman gran ki pa enfiniman piti kisa ki enfiniman piti ki pa enfiniman gran dèyè tout batan pòt k’ap louvri bò lorizon chak gout dlo s’on inivè ki pran ekstansyon nan pla men w
Premye tèks nou konnen ki ekri nan kreyòl ayisyen genyen anviwon 10 liy. Li te parèt nan yon liv ki rele Voyage d’un Suisse dans différentes colonies d’Amérique ki te pibliye nan lane 1786. Moun ki te ekri liv sa a rele Justin Girod de Chantrans.
Her connection to Haitian tradition in her everyday living came mostly by way of her father and spouse and children ties, Despite the fact that she notes that, rising up inside of a town with out a sturdy Haitian Group, her Haitian identification remained distant.
Zwazo menm plim, menm plimajZwazo ki gen plim pa chanteRad sal lave nan mitan fanmiDe kòk kalite pa rete nan menm baskouBon kòk pa fileè bon kreyòlBourik ap toujou rete bourik menm lè li gen sèl sou do lSe rat kay k ap manje kay payTout sa w vle pou moun fileè pou ou, ou menm tou ou dwe fè li pou yoChat ki chode pè menm dlo frètGran mèsi chen, se kout batonSe pa menm jou fèy la tonbe nan dlo a li pouriTout bèt di yo gra, lanbi di: mwen menm touBò papa se petèt, bò manman se sètenChen vòle tabak menm si li pa fimenDe mal krab pa rete nan menm twouPoul ki chante, se li menm ki ponnLè w byen ak yon moun, ou byen menm ak chen lakou kay liMenm nan lanfè gen moun paDjondjon leve kote l vle, menm anba jouk poul
Si manman pa t kase langajman an Epi lame a pa t kwape demand papa m nan Si lapli pat sispann tonbe Epi pyebwa te kontinye pouse Si solèy la pa t fileè chimen kwochi Epitou te gen grenn semans pou lòt rekòt la Si lè endiy la pa t rive twò vit Epi malèpandye pa t ret fè vye Devinèt Creole101 kwen Si lavni m pa t kouri pran devan m Pouse m tounen toudousman nan dènye ran Pandan lavi a kanpe doubout Pou asiste dènye kout klòch la Lò nou tout fin pèdi pye Pou menm pousyè nou pa rete. Se lavi !